"Imitate Shakespeare for meat." Why did I think of "Meng Mu San Qian"?

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"Imitate Shakespeare for meat." Why did I think of "Meng Mu San Qian"?

"Imitate Shakespeare for meat." Why did I think of "Meng Mu San Qian"?

Imitate Shakespeare for meat. Why did I think of Meng Mu San Qian?

Recently, following a father's imitation of Shaumi, a 2-year-old daughter was thrown high recently. After the hot-spot incident that caused him to fall head-on, a new hot-spot incident took place. It was that someone imitated the vibrating portion of the food-for-vegetable section of the bridge. As a result, he touched the wall after an attempt to eat a barbecue next to his seat. The five men beat him up and then lengthened, but eventually he entered the police station and received the necessary sanctions. As for this kind of thing, individuals do not want to make more judgments. They just want to say a traditional Chinese cultural story, that is, "the migration of Meng and his mother." There are many examples of the “three migrations of the mother and the mother”. However, there are three major ones. The original texts are as follows. 1. When Mengzi was young, he often took care of the tombs, often playing as a tomb. The mother-in-law said: "This is why I am not my son." Mencius rushed to sell Jia for people. The mother-in-law said: "This is not why I must be my son." Mencius is a swift move to retreat for bean pods. His mother said, "This can be my son."

Imitate Shakespeare for meat. Why did I think of Meng Mu San Qian?

2, Zou Meng's mother, No. Meng mother. It is near the tomb. Mencius is also a little, diverted to the tomb, and eagerly buried. Meng Miao said: "This is not so I live in the child." But go. The market is awkward, and its play is Jia Xianghyun's sale. Meng Mu also said: "This is not my place so Wu Zi also." Its diversion is based on kidney beans, so that they can advance and retreat. Meng Miao said: "You can live at home." And Mencius Chang, learning six arts, died in the name of Confucianism. The gentleman stated that Meng’s goodness is a gradual change. 3, when Xi Xie Zi was young, his father lost his mother's son and his mother's brother kept the feast. The residence is close to the tomb, and Mencius learns to bury funerals, blasphemy, and crying. The mother-in-law said: "This is not the place where you live." But when you go to the city, close to Tu, Mencius learns to buy and sell butchers. The mother also said: "Isn't it because I live at home." Then I moved to the school. Looking at each month, the officials entered the temple, bowed and bowed, and 揖[yī, surrendered] to make advancement and retreat. Mencius met and learned one by one. Meng Miao said: "This can really be a child." Because there are few rare words in these ancient scripts, the meaning of the text is very simple. There are some rumors in retranslating.Or directly explain the ancients, especially Meng mother's concern for the environment, as we all know, "Peng is no way to support self-straightening, white sand is black in Nepal", don't underestimate the role of the environment, regular deafness, the easiest To change or transform a person, it is necessary to regard traditional fine culture as the most important part of daily life.

Imitate Shakespeare for meat. Why did I think of Meng Mu San Qian?